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Novena to the Sacred Heart. Day 3

June 12, 2009

In the Bible the word "heart" has multiple meanings. Not only refers to the affective and sensitive, if not sentimental, but also refers to the cognitive aspect, including the share of free will. There are many aspects we could mention: the heart is knowledge, love, freedom, courage, strength, tenacity, etc. So there are words composed of the Latin root "cor, cordis, heart. Remember, for example, that is typical of memory, and yet remember is to 're-cut', ie passing through the heart. The heart and center of all man's psychic life: intellectual, volitional and emotional.
Agree, agree, and similar expressions have the same root "cor" heart. French is a common expression to say that memory you know one thing: "Il sait par coeur him." Know something "par coeur" by heart, in French to say "I know by heart," it is well treated, well understood.
In Deuteronomy we find the famous text known as beautiful and says: "You shall love the Lord your God with all your heart and with all your soul and with all your power, and bear deep in the heart all these commandments which I give you today. " (Cf. 6.5 to 6). All this is, soul, mind, strength, heart, intelligence, are synonymous, are concepts really repetitive to say the same thing. In short, in Scripture the word 'heart' means a whole person, whole person, the human being (cf. Catechism of the Catholic Church, 368). Rarely refers only to the human heart, because it makes no sense a heart of flesh alone. More specifically "heart" means the person's inner life, precisely because the heart is inside, the heart beats express their own feelings of this or that person. And still more concrete, if possible, especially the heart symbolizes love. Hence, then, that the Person of Jesus, ie, the Heart of Jesus, the inner life of Jesus, his love is supremely say "Heart of Jesus' words:" Love "of Jesus, God (as God) and human (and male), according to the two natures in the unity of Person.

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Novena to the Sacred Heart.

June 11, 2009

In the Letter to the Ephesians, Paul also says: "That Faith Christ may dwell in your hearts, being rooted and grounded in love, you can comprehend with all saints what is the width and length, height and depth, and know the love of Christ, which passeth knowledge, that you may be filled with all the fullness of God "(3:17-19).
This text is essential, as St. Paul made it as a kind of description of the Heart of Christ. Instead of saying the word 'heart' says 'width', 'length', 'height' and 'depth'.
width, because the Heart of Christ is so wide that it fall all men Even his enemies! Length, because it is eternal, indeed, the love of Jesus for men is forever: "Having loved his own who were in the world, he loved to the end" (Jn 13, 1) until the end of his life and for eternity, and until the end of human strength.
height because it is supernatural, the love of God is infinite, which is manifested in the Heart of Jesus. It's the same transcendent love of God the Father to mankind, revealed in the Son, the Word incarnate.
and depth, as the same word expresses the depth of the mysteries of Christ. As St. Paul says: "The Spirit searches everything, even the depths of God" (1 Cor 2.10).
The Apostle says that love surpasses knowledge, all knowledge. Here is another very important point. Look at these words: "That Christ may dwell by faith in your hearts, being rooted and grounded in love (ie love of Christ) you may understand ... the love of Christ which surpasses knowledge "(Eph 3.17). Ie we can not understand the love of God in Christ, if not love him, because it is a science "experimental." Knowledge is not purely rational, purely theological or even biblical, but it is so important. Is much larger, is a knowledge connaturalidad, in fact would have to say 'with-supernatural. " In short, it is a mystical knowledge, the work of the gifts of the Holy Spirit, especially the gift of wisdom and the gift of understanding. As they say the Litany of the Sacred Heart of Jesus: "... in whom are hidden all the treasures of wisdom and knowledge "of the divine science, not merely human. This knowledge is only experiencing the love of God to us by Christ, and love from us to God through Christ. This is what we say and sing in the doxology of the Mass: "Per Ipsum, cum Ipso et in Ipso", "Through Christ, with Him and in Him."

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Day 2 Novena to the Sacred Heart. Day 1 Novena to the Sacred Heart

June 10, 2009

In Scripture the word "heart" is found many times.
In the Old Testament the word heart appears over 850 times, usually applied to man, but as Christ is the man we are very interested in that data of Revelation. Of those 850 times, the word heart in the Old Testament refers to God 25 times. In the New Testament appears some 160 times, which once referred to the Heart of God. We have a text in the Acts of the Apostles, which says: "Deposed he (Saul) raised by King David, of those who gave testimony, saying: "I have found David son of Jesse, a man after my own heart, you'll do all my pleasure" (13:22). There is a passage which explicitly referred to the Heart of Jesus: the text and so popular and beautiful of Matthew: "Learn from me (makes my school, the hue of the original Greek text) I am meek and humble of heart" (11:29).

analog implicitly and there are many texts in the New Testament in which it is the Heart of Jesus, as in the Gospel of John. For example, the passage nospresenta St. John lying on the chest of Jesus (cf. 13.25). Inside the chest is where the heart is, so is tantamount to lying on the Heart of Jesus. Remember also released facing the side of Christ on Calvary, and that burst open heart "blood and water" (cf. 19:34). Another text

very beautiful, very rich, in the Letter of Paul to the Philippians, which read: "God is my witness, how I love you all in the bowels of Jesus Christ" (1.8). What are the belly but the heart of Christ?

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10 to June 18, 2009

Brief reading every day